December 18, 2005

Download PDA Sermon
File
A
Great Light
Isaiah
40:1-13
The Metropolitan Museum of Art in New York, each year displays a
twenty-foot blue spruce Christmas tree covered with angels, with a beautiful
eighteenth century Neapolitan nativity scene underneath.
In many ways it is a very familiar scene.
There are shepherds who have been jarred awake by the orchestra of heaven
and the choir of countless angels, several sheep; the magnificent wise men from
the East; Joseph; Mary; the newborn Jesus — all are there, and each figure a
work of art by itself. There is
something unusual about this nativity, however, and many people miss it.
Even though there is a stable, a crib and shepherds, they are set, not in
Bethlehem, but amid the ruins of Rome. As
a backdrop to the little manger there are broken and disintegrating Roman
columns. The message the artist
gave was subtle, yet powerful. This
fragile, infant King would ultimately conquer all the kingdoms of this world.
Kings like Herod would realize how dangerous this King was and attempt to
destroy him early on, and the Roman Caesars would endeavor to annihilate his
followers. But the presence of this
King signaled the end of the rule of the kings of the earth.
It is an appropriate nativity scene, for he reigns in glory while their
kingdoms lie in ruins. The good news of the Kingdom of God was bad news for the
kingdoms of this world. His kingdom
would be an everlasting kingdom, and theirs would hardly begin before they
crumbled.
We sometimes become dismayed when the kingdoms of this world oppose the
announcement of the King of kings at Christmas, but what would you expect?
It has never been any different, and while they used their might to
oppose him, their empires lie in rubble and they are not remembered, while King
Jesus marches on through history conquering hearts and overcoming kingdoms.
He speaks to our anxious and troubled hearts saying, “I have told you
these things, so that in me you may have peace.
In this world you will have trouble.
But take heart! I have
overcome the world” (John 16:33). And
so, we say with the Psalmist: “The Lord reigns, let the earth be glad”
(Psalm 97:1).
What is the message of Christmas? It
is that God has invaded our world and it will never be the same.
The message of Christmas is that Jesus Christ reigns and will guide the
history of the world to its final conclusion where he will have the final word.
He will redeem the world. A
kingdom of great joy is coming. The
angel’s message is still for us today: “Do not be afraid.
I bring you good news of great joy that will be for all the people”
(Luke 2:10). Isaiah prophesied of
his coming, saying, “The people living in darkness have seen a great light; on
those living in the land of the shadow of death a light has dawned” (Isaiah
9:2). The appearance of this Great
Light was a profound event with eternal implications, for it was grounded in
eternity. The eternal Christ came
from eternity past into our present, that we might be with him in eternity
future.
The message of Christmas is multifaceted, but one facet is this: God
is the sovereign Ruler of the world. A
sovereign is one who has complete power and is answerable to no one, and that is
a word that applies to Jesus Christ in a way it applies to no other.
All of the commotion over Christmas amounts to this: it is the world’s
resistance to acknowledging the sovereign rule of Jesus Christ over the world.
It is the rebellion and the refusal to acknowledge him as king.
You have to ask yourself: “What is the world so afraid of that they do
not even want to mention the name of Christ during the season which celebrates
his birth?” The reason the world
does not want his name mentioned is that they understand the power of that name.
Any talk of Jesus, the mere mention of him, can cause people to be drawn
to him. But as much as the world
tries to deny him, it cannot resist him. For
now there may be a flurry of fussing, but in the end there will only be bending
knees and tongues confessing that Jesus Christ is Lord to the glory of God the
Father, because God has exalted him to the highest place and given him a name
above every name (Philippians 2:8-11).
What the kings and rulers of this world fight against is their
temporality, and the enduring rule of Jesus Christ.
It is hard to accept your limitations and the temporariness of your life.
The Bible says, “The grass withers and the flowers fall, because the
breath of the Lord blows on them. Surely
the people are grass. The grass
withers and the flowers fall, but the word of our God stands forever” (Isaiah
40:7-8).
If Jesus Christ would accept a place as merely one
of the great leaders of the world, there would be no problem.
But that is exactly what he will not do. He is the Creator and sovereign Lord over all the earth, and
that is what rankles the power brokers of this world. The world says, “There are many gods and many saviors.”
The Word says, “Salvation is found in no one else, for there is no
other name under heaven given to men by which we must be saved” (Acts 4:12).
Jesus said, “I am the way and the truth and the life.
No one comes to the Father except through me” (John 14:6).
He is the exclusive and universal Savior of the world.
He came from glory and will reign in glory through all eternity.
The book of Revelation speaks of the eternal reign of Christ saying:
“The kingdom of the world has become the kingdom of our Lord and of His
Christ, and He will reign for ever and ever” (Revelation 11:15).
It is an interesting and poignant fact of history that Rome, the very
government that tried to destroy Jesus and his followers, was ultimately
conquered by Christ. In just over 300 years from the death of Christ, Christianity
became the official religion of Rome. And
true to the image of the manger scene we talked about in the beginning, Christ
continues to reign while the Roman Empire lays in ruins.
Christ is sovereign and his rule has never been interrupted.
Sometimes it may seem like the cruel cold of evil is leaving the world
frozen in a lifeless winter, but the world has a surprise in store.
C. S. Lewis’ book The Lion, the
Witch and the Wardrobe, is the story about Lucy, Edmund, Susan and Peter,
the Pevensie children, who step out of the wardrobe into another world they
previously did not know existed. It
is a land under a spell cast by the white witch — a frozen world with little
joy or beauty. Lucy is the first to
stumble through the back of the wardrobe into the mysterious country of Narnia,
and although it is summer in England, where she entered the wardrobe, it is
winter in Narnia. There Lucy meets
a Faun, Mr. Tumnus by name, who tells her that Narnia is dominated by the White
Witch. He says to Lucy, “It’s
she that makes it always winter. Always
winter and never Christmas; think of that!”
Yes, think of that! What
would the world be like without Christ? It
would be always winter and never Christmas.
But in Narnia Aslan is on the move, and the result is that the ice and
snow of winter begin to thaw. In
our world, it is the Spirit of Christ, the sovereign and King of this world, who
begins to stir, which causes the world’s winter to turn into Christmas.
And Christmas soon turns to Spring when the winter thaws, bringing life
and warmth to a world frozen by sin and evil.
The Lord will reverse the process, and it will become a time when it is
always Christmas and never winter. As
Isaiah said, “And the glory of the Lord will be revealed, and all mankind
together will see it. For the mouth
of the Lord has spoken. . . . You
who bring good tidings to Zion, go up on a high mountain.
You who bring good tidings to Jerusalem, lift up your voice with a shout,
lift it up, do not be afraid; say to the towns of Judah, ‘Here is your God!’
See, the Sovereign Lord comes with power, and his arm rules for him.
See, his reward is with him, and his recompense accompanies him”
(Isaiah 40:5, 9-10). He is the
sovereign of the world.
Which brings us to the second message of Christmas: Because
of Christmas, evil will not win. The
power of evil cannot ultimately win when there is a greater Power present.
The evil of the world may resist, it may fight, it may put on a show of
strength, but it cannot win. It is
impossible. Two friends of mine were hiking the Appalachian Trail.
They were enjoying the scenery and talking, not paying a lot of attention
to the trail, when all of a sudden a large snake coiled and raised up like a
rattler and hissed at them. It was
very aggressive and threatening. They
screamed a little and ran backwards until they tripped over each other.
It turned out to be a bullsnake, a perfectly harmless snake to humans.
It put on a great show, but it could only frighten them by looking
threatening. In the end that is the
picture of evil.
I was reading in the book of Revelation this week where it says,
“Therefore rejoice, you heavens and you who dwell in them!
But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is
short” (Revelation 12:12). Don’t
get me wrong. The devil can do
great harm. There are persecutions,
illness, accidents, injury, tragedies and even death, but ultimately he cannot
touch our standing with God and therefore cannot do any eternal harm.
We are frightened by his fury, but he is full of fear knowing his time is
short when he will have to face his end.
Do you remember the days when the initial invasion of Iraq was raging?
Operation Iraqi Freedom was an overwhelming military presence that
marched strait for Baghdad. But all
the while Mohammed al-Sahhaf, Iraq’s Minister of Information, daily tried to
refute any reports that the Iraqi army was losing the war. On April 6, after coalition forces seized Baghdad’s Saddam
Airport and renamed it Baghdad International Airport, U.S. and coalition planes
started flying in. The Miami
Herald quoted al-Sahhaf saying, “We butchered the force present at the
airport.” On April 7, after U.S. troops moved into central Baghdad and
stormed Saddam’s Republican Palace, the Washington
Post quoted al-Sahhaf saying, “There is no presence of the American
columns in the city of Baghdad at all. We
besieged them, and we killed most of them.”
Al-Sahhaf was referred to as “Baghdad Bob” by the media, because his
efforts to explain away the defeat of Iraqi forces became so comical and
delusional. As he was being
interviewed by CNN, claiming that
American forces were nowhere near Baghdad, American tanks could actually be seen
in the background. In the same way,
evil tries to create the illusion that it is winning when in fact it has already
lost. Christmas signaled the end of
evil.
A third facet to the meaning of Christmas is: The
world is coming to a wonderful conclusion.
God is doing something wonderful in the world.
God is doing something wonderful in the world and he is inviting us to be
a part of it. The good news of
Christmas is that goodness is at the heart of the universe.
I was listening to a CD of Handel’s Messiah
by the London Philharmonic orchestra and choir as I drove this week.
I was deeply moved as the soprano soloist softly sang the words angels to
the shepherds from the Gospel of Luke. She
concludes the solo by singing: “And suddenly there was with the angel a
multitude of the heavenly host praising God, and saying. . .”
And then she is joined by the great chorus representing a sky full of
angels who sing at great volume: ‘Glory to God.
Glory to God in the highest, and on earth peace, good will to all
men’” (Luke 2:13-14). “Goodwill
to all men.” I felt like I was
there as I listened to the chorus belting out the music.
As I listened I thought, “What an amazing message from God!
What a wonderful thing for the angels to say.”
They did not threaten and say that God was angry with the world.
They did not pronounce judgment on the world.
No, they announced that there was good will in the heart of God toward
the people of the world. Good will,
not ill will. Good will which would
bring about good things. God has
done amazing things for the world and there is more to come.
It is easy to look back over a year of our country enmeshed in the
violence of war, and a world scarred by terrorism, and become dismayed about the
future of the world. It is possible
to focus on the brokenness of people’s lives and the world in general.
But the promise of Christmas is that God is on the move.
The winter is nearly over, the thaw has begun with the birth Jesus and
eternal Spring is on its way. The
color and warmth of God’s presence is changing the world.
The angel of the Lord says to us what he said to the shepherds: “Do not
be afraid. I bring you good news of great joy that will be for all the people”
(Luke 2:10). The prophet Malachi
prophesied of the coming of the Lord when he wrote: “‘See, I will send my
messenger, who will prepare the way before me.
Then suddenly the Lord you are seeking will come to his temple; the
messenger of the covenant, whom you desire, will come,’ says the Lord
Almighty.” Then Malachi asks this penetrating question: “But who can
endure the day of his coming? Who
can stand when he appears? For he
will be like a refiner’s fire” (Malachi 3:1-3).
Isaiah said: “And the glory of the Lord shall be revealed, and all
flesh shall see it together: for the mouth of the Lord hath spoken it” (Isaiah
40:5, KJV).
The Psalmist asks, “Why do the nations conspire and the peoples plot in
vain? The kings of the earth take
their stand and the rulers gather together against the Lord and against his
Anointed One. ‘Let us break their
chains,’ they say, ‘and throw off their fetters.’
The One enthroned in heaven laughs; the Lord scoffs at them” (Psalm
2:1-4).
Rodney
J. Buchanan
December
18, 2005
Mulberry
St. UMC
Mount Vernon, OH
www.MulberryUMC.org
Rod.Buchanan@MulberryUMC.org